Conflicts involve powerful experiences. The residue of these experiences is captured by the concept and language of emotion. Indiscriminate killing creates fear; targeted violence produces anger and a desire for vengeance; political status reversals spawn resentment; cultural prejudices sustain ethnic contempt. These emotions can become resources for political entrepreneurs. A ...(展开全部)

Conflicts involve powerful experiences. The residue of these experiences is captured by the concept and language of emotion. Indiscriminate killing creates fear; targeted violence produces anger and a desire for vengeance; political status reversals spawn resentment; cultural prejudices sustain ethnic contempt. These emotions can become resources for political entrepreneurs. A ...(展开全部)

Tracing the story of anger from the Buddha to Twitter, Rosenwein provides a much-needed account of our changing and contradictory understandings of this emotion All of us think we know when we are angry, and we are sure we can recognize anger in others as well. But this is only superficially true. We see anger through lenses colored by what we know, experience, and learn. Barba...(展开全部)

This collection brings together twenty-two essays by Paul Ricoeur under the topics of structuralism, psychoanalysis, hermeneutics, and religion. In dramatic conciseness, the essays illuminate the work of one of the leading philosophers of the day. Those interested in Ricoeur's development of the philosophy of language will find rich and suggestive reading. But the diversity of ...(展开全部)

"The magnum opus of one of America's most respected military historians, "The Art of War in the Western World" has earned its place as the standard work on how the three major operational components of war - tactics, logistics, and strategy - have evolved and changed over time. This monumental work encompasses 2,500 years of military history, from infantry combat in ancient Gre...(展开全部)

"The magnum opus of one of America's most respected military historians, "The Art of War in the Western World" has earned its place as the standard work on how the three major operational components of war - tactics, logistics, and strategy - have evolved and changed over time. This monumental work encompasses 2,500 years of military history, from infantry combat in ancient Gre...(展开全部)

刘易斯·科塞（Lewis Coser，1913-2003），社会学家。 科塞出生于德国柏林的一个犹太人家庭，像很多知识分子一样，他先于1933年流亡于法国，后于1941年移民美国。 在巴黎期间，曾度过一段艰辛的岁月，后有幸进入巴黎大学的文理学院。经导师的点拨，他将自己的专业方向由比较文学转向社会学。法国社会学界仍笼罩在迪尔凯姆的传统之下，但科塞很快厌倦了这种风格，便加入到马克思主义小组中，继续他在德国时就开始了的对马克思著作的学习。受亨利·雅各比的影响，他又告别了正统马克思主义。 1941年到美国后，在国际救济中心遇见办事员罗斯，二人一见倾心，很快走进婚姻的殿堂。以后罗丝去哥伦比亚大学社会学系读书，科塞也于1948年进了该系研究生班。这期间芝加哥大学到纽约招募教师，科塞去芝加哥大学社会学系任教，他自认为从教学中收益颇多。但二年后他还是决定回哥伦比亚大...(展开全部)

刘易斯·科塞（Lewis Coser，1913-2003），社会学家。 科塞出生于德国柏林的一个犹太人家庭，像很多知识分子一样，他先于1933年流亡于法国，后于1941年移民美国。 在巴黎期间，曾度过一段艰辛的岁月，后有幸进入巴黎大学的文理学院。经导师的点拨，他将自己的专业方向由比较文学转向社会学。法国社会学界仍笼罩在迪尔凯姆的传统之下，但科塞很快厌倦了这种风格，便加入到马克思主义小组中，继续他在德国时就开始了的对马克思著作的学习。受亨利·雅各比的影响，他又告别了正统马克思主义。 1941年到美国后，在国际救济中心遇见办事员罗斯，二人一见倾心，很快走进婚姻的殿堂。以后罗丝去哥伦比亚大学社会学系读书，科塞也于1948年进了该系研究生班。这期间芝加哥大学到纽约招募教师，科塞去芝加哥大学社会学系任教，他自认为从教学中收益颇多。但二年后他还是决定回哥伦比亚大...(展开全部)